Dennenweg 15. Doetinchem, The Netherlands.
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Don't put yourself in despair
by St Symeon the New Theologian
IF you ignore these things, my beloved one, don’t put yourself in despair, saying, ‘I have not seen these things, nor can I ever know them; I will never have the power to reach and rise up to the height of this knowledge, contemplation and cleanness’. Don’t you say, again, ‘Because, if someone won’t become like this, to ware in himself the Christ as God in this life already, and see the Christ himself and whole, and take Him to dwell in himself, one won’t enter in His Kingdom, of what use is it to me to fight, even a little, or even to lose the current pleasures?’ Don’t say this; don't even think about it, but if you wish, listen to my advice and I will announce you the way of salvation, with the help of the Grace of the all-holy Spirit.
Becoming invisible and suddenly appearing
by Symeon the New Theologian
I DIDN'T know yet, my Lord, that you exist, you who made me from clay and gave me all these goods. I didn’t know yet, that you yourself was my un-proud God and Lord. Because I had not received yet the grace to hear your voice in order to know you; you had not yet come and said mystically to me that ‘I am’. I was unworthy and unclean, still having the ears of my soul obstructed by the clay of sin, and my eyes under the command of disbelief and of the sense and fog of the passions. And I was seeing thus you my God, but without knowing, not having first believed that God, as much as possible being seen, he is being seen by some, I could not discern that God or God’s glory is this, which, sometimes thus, sometimes otherwise, is revealed, but the miracle being unusual astonished me and filled the whole of my soul and of my heart with joy, so that I was seeing even my very body partake of that ineffable grace. But I didn’t know yet clearly who you are, whom I was seeing.
I started to see more often the light, sometimes inside, when my soul enjoyed serenity and peace, sometimes outside somewhere far away appeared to me or it was wholly hiding itself and hidden it was bringing sadness unbearable to me, because I was thinking it will no more in any way be revealed. And while I was mourning and weeping and showing all kinds of strangeness, obedience and humility, it was revealing itself upon me just like the sun, that cuts the fatness of the cloud and little by little appears friendly in the shape of a sphere.
This way then you, the ineffable, the invisible, the untouchable, the immovable, the everywhere forever and in everything present and filling everything, at all times, to say so, in day and night being seen and hidden, going away and coming, becoming invisible and suddenly appearing, little by little you drove away the darkness inside me, you drove away the cloud, you made thinner my fatness, the dirt of my spiritual eyes you cleaned perfectly, removed the obstacles from the ears of my mind and you opened them, you surrounded and removed the covering of insensitivity, and besides these, all passion and all carnal pleasure you drove to perfect sleep and perfectly you exiled it away from me. ...
These are God’s wonders towards us, brothers! And while we are elevated to a greater perfection, no more like before without shape or form the shapeless and formless comes, or the presence and arrival of His light in silence works in us - but how? In some form, yet God’s form. God is revealed not in a shape or outline, but in incomprehensible, wonderful and formless light formed is revealed simple - nothing more can we say or express - , He starts to be revealed clearly and to be known in a great familiarity and to be seen much clearly, the invisible, invisibly speaks and hears and, as if a friend to a friend, face to face, who is by his nature the God speaks with them who have been born from Him by grace Gods, and as a father loves and by his sons He is loved in a great warmth and He becomes for them a strange vision and a more terrific sound, without being able either to be spoken by them worthily, or to be neglected, covered in silence. Because by the yearning for Him they always are lit up and mystically by Him resound.
Christ does not bless those who just teach, but those who have already worked His commands and received the Grace to see above and look in themselves the Light and the Thunders of the Spirit, thus having understood in a real vision, knowledge and energy of the Light, all that are going also to say and teach to the others. This is how, as we said, must rise those who try to teach others, so that they won’t talk about things they don’t know, deceiving and dooming themselves and those who believe their words.
Who is blind to the One, is completely blind to all. Who sees the One, has vision of all - and at any rate is removed from their vision, and in the vision of all becomes, and outside of all he is. Inside the One he sees everything, and while being in everything nothing of any thing does he see.
Whoever sees in the One through the One, sees clearly himself and all men and all things, and hidden inside the One, he doesn't see anything of any thing.
Who has not worn the Image of our Lord Jesus Christ, the heavenly man and God, inside his mind and spiritual man, sensing well and knowing Him, is just blood so far and flesh, the sense of spiritual glory unable by words to receive, just as who are born blind, unable are to know the light of the sun by words alone.
Practical and Theological Chapters 4 & 51-53
The Secret Rose
Far-off, most secret, and inviolate Rose,
Enfold me in my hour of hours; where those
Who sought thee in the Holy Sepulchre,
Or in the wine-vat, dwell beyond the stir
And tumult of defeated dreams; and deep
Among pale eyelids, heavy with the sleep
Men have named beauty. Thy great leaves enfold
The ancient beards, the helms of ruby and gold
Of the crowned Magi; and the king whose eyes
Saw the Pierced Hands and Rood of elder rise
In Druid vapour and make the torches dim;
Till vain frenzy woke and he died; and him
Who met Fand walking among flaming dew
By a grey shore where the wind never blew,
And lost the world and Emer for a kiss;
And him who drove the gods out of their liss,
And till a hundred morns had flowered red
Feasted, and wept the barrows of his dead;
And the proud dreaming king who flung the crown
And sorrow away, and calling bard and clown
Dwelt among wine-stained wanderers in deep woods;
And him who sold tillage, and house, and goods,
And sought through lands and islands numberless years,
Until he found, with laughter and with tears,
A woman of so shining loveliness
That men threshed corn at midnight by a tress,
A little stolen tress. I, too, await
The hour of thy great wind of love and hate.
When shall the stars be blown about the sky,
Like the sparks blown out of a smithy, and die?
Surely thine hour has come, thy great wind blows,
Far-off, most secret, and inviolate Rose?
Wiliam Butler Yeats
The hard thing’s to sit without being noticed.Everything else will come easy. Three sipsand the impulse returns to sit thinking alone.Against the buzzing backdrop of noiseeverything fades, and it’s suddenly a miracleto be born and to stare at the glass. And work(a man who’s alone can’t not think of work)becomes again the old fate that suffering’s goodfor focusing thought. And soon the eyes fixon nothing particular, grieved, as if blind.If this man gets up and goes home to sleep,he’ll look like a blind man that’s lost. Anyonecould jump out of nowhere to brutally beat him.A woman—beautiful, young—might appear,and lie under a man in the street, and moan,the way a woman once moaned under him.But this man doesn’t see. He heads home to sleepand life becomes nothing but the buzzing of silence.Undressing this man you’d find a body that’s wastedand, here and there, patches of fur. Who’d think,to look at this man, that life once burnedin his lukewarm veins? No one would guessthat there was a woman, once, who gently touchedthat body, who kissed that body, which shakes,and wet it with tears, now that the man,having come home to sleep, can’t sleep, only moan.
Cesare Pavese nasce il 9 settembre 1908 a Santo Stefano Belbo, un paesino delle Langhe in provincia di Cuneo